The Book of Ghurra
الغرة

Chapter on Ghurra Through Wara' in Food and Clothing

باب الغرة بالورع في المطعم والملبس

Chapter on Delusion Regarding Wara' (Scrupulous Piety) in Food and Dress

باب الغرة بالورع في المطعم والملبس

To the exclusion of all other matters in its outward and inward aspects.

Among them is a group that does not see that what is obligatory upon it in its time of wara' is anything other than wara' in its nourishment — in food and dress.

So it looked and settled its souls upon it, thinking that it had reached the most difficult degrees of wara' and the most esteemed of it in its time, and that it had perfected taqwā (God-consciousness) and established it. Thus the greater part of wara' was obscured from it — that which is incumbent upon it in their hearts and their limbs.

I said: How do you dispel that?

He said: By knowing that God, exalted and majestic, is not pleased with the ḥalāl (lawful) alone, and that He may punish one whose food is wholesome if he does not fear God, exalted and majestic, in other matters, and that He may be angered by what one says, or harbors inwardly, or listens to, or steps toward, or strikes.

When it knows that, its delusion is removed from it.

Chapter on Delusion Regarding Seclusion and Fleeing from People

باب الغرة بالعزلة والفرار من الناس

And a group upon which the sense of shame before the Fire and solitude has predominated, yet along with that it affects ostentation in its fleeing, and loves to become renowned for it. Hearts among the common people find ease at the mention of that concerning it, while it endures that from them. Admiring its own acts, while the greater part of its sins has been obscured from it, it counts itself as being intimate with God, exalted and majestic, and estranged from His creation.

He said: It should reflect upon the greatness of the right of God, exalted and majestic, the obligation of obedience to Him, and the abundance in number of what is required of it in avoiding what God, exalted and majestic, detests and has prohibited in its outward and inward dimensions — has it reckoned all of that?